Tag Archives: Brotherhood

Islamic Intellectual Resurgence : Looking Westwards

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From my experiences in living in three different and distinct regions in the world, I have always maintained that an intellectual Islamic resurgence has the greatest chance of starting in the West. Dr Tariq Ramadan in his reasons for not attending the ISNA and RIS conferences very clearly outlines the following, which are as pertinent to the West as it is for democracies in other parts of the world like Sri Lanka, where Muslims live as a minority community.

“I have said it once and I will say it again: Western Muslims will in the future assume a critical role. Educated and living in free societies, they must acquire greater knowledge of their religion and become free, active and outspoken citizens, fully aware of their duties and dedicated to the defense of their rights. In the United States, just as in Canada and in Europe, they must defend everyone’s human dignity, and refuse to keep silent in the face of intimidation by the state. Drawing on their spirituality and their values, their commitment will be their finest contribution, the best possible example of the contribution of Muslim citizens to the future of the West. The leaders of the previous generation are too cautious, too fearful; they dare not speak freely.”

“I am also a member of a generation that is passing on. It is up to the new generation to produce leaders who have understood that in bending over backwards, in saying “Yes sir!” they sacrifice not only their dignity, but forget and betray their duty. I dream of a new feminine and masculine leadership, educated, free and bold, a leadership that does not confuse the concept of dialogue with the authorities with unacceptable compromise and intellectual surrender, a leadership that does not transform Sufism, the historical underpinning of so many liberation movements, into a school of silence and cowardly calculation. As I look around me, I see the first premises of a dream come true, alhamdulillah”

Image from here.

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Filed under 2014, england, Islam, politics, revolution

On Being a Conspiracy Theorist

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More often than not, when one has a view point that is diametrically opposed to what is considered the norm, one is quite easily referred to as a conspiracy theorist, and this is quite sincerely a case of playing the man instead of the ball, to throw a football metaphor. Facts are hardly refuted but the purveyor of the facts is attacked.

Egypt is descending from frying pan to the fire, and the role of the US in the military coup is increasingly evident, as shown by these New York Times op-ed’s here and here and a piece on Al Jazeera here.

Of course many are just terming these theories to be conspiracy theories in the hope that such a blanket term would absolve them of the responsibility or the bother of having to refute them. Indeed, the term is a very convenient way of shutting one down. Much to my displeasure many people close to me, and those close to them quite generously dish out the phrase ‘conspiracy theory’ when they hear a viewpoint that is rather different to theirs.

So called ‘conspiracy theorists’ usually are vindicated much later when facts come to the surface. There were many who cried foul in 2006/7 when Gmail was gaining popularity, and many wondered how much of a threat Gmail and Google can be to one’s personal security, they were shunned as conspiracy theorists then, only to be later vindicated that the NSA was monitoring social media sites, Google included. There were many who opined that Yasser Arafat, the former leader of the PLO was actually killed in hospital, and that he didn’t die a natural death, this theory is now held in high esteem and investigations are currently ongoing.

Tariq Ramadan, an Oxford academic and grandson of Hasan AlBanna, the founder of Egypt’s Muslim Brotherhood says the following on what entails being called a conspiracy theorist –

In our day, it is not unusual for writer who does not accept the official consensus to be dismissed as a “conspiracy theorist,” for his analysis to be rejected before studying the facts upon which it is based. Are we to conclude that in our globalizing age, with its networks of national security policies and structures and its new means of communication, political scheming, malicious stratagems, manipulation of information and of peoples are a thing of the past? “Conspiracy theorist” is a new insult devised for those who think the wrong thoughts, who don’t fit in; paranoids, people who ascribe occult powers to certain states (the United States, the European countries, Israel, the Arab and African dictatorships, etc.) that they really do not possess. We must forget what we learned about the conspiracies that have left their mark on the history of Latin America and Africa (from the assassination of Salvador Allende to the elimination of Thomas Sankara); we must overlook the lies that led to the invasion of Iraq and to the massacres in Gaza (both presented as legitimate defense); we must say nothing about the West’s alliance with and support for the literalist salafis of the Gulf sheikhdoms; close our eyes to the benefit for Israel of regional instability and of the most recent coup d’État in Egypt. We must remain naïve and credulous if we are not to notice that the United States and Europe on the one hand, and Russia and China on the other, have agreed to disagree on Syria, and that the 170 Syrians who die each day count for nothing against the strategic and economic interests of the Great Powers.

Our obligation is to stick to the facts, to avoid oversimplification. The polar opposite of an over-simplified reading of events is not “conspiracy theorizing” but that of intelligence informed by history, by hard facts and by a detailed analysis of conflicting interests. The interpretation presented here may well be wrong or inexact, but substantial and verifiable evidence has repeatedly confirmed it. From those who have criticized or challenged our analysis, we look forward to a fact-based counter-analysis far from denigrations and facile slogans. When people refuse to call a military coup d’État by its real name, and when most media avert their eyes, the hour for critical conscience has struck.

Of course some theories are absolutely hard to fathom, and may well be conspiracy theories, but when facts substantiate a theory, they most certainly should be given a hearing.

Image from here.

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